《七律·少林寺迎新住持》
（下平十二侵）
文/纪金东
嵩山苍翠千年寺，商场喧嚣毁业林。
佳丽揽腰登府邸，私娃绕膝戏花荫。
投资海外三层墅，挪用公家百亿金。
戒牒注销迎印乐，农禅并重守初心。
【注】
2025年7月27日，少林寺管理处发布通报称：少林寺住持释永信涉嫌刑事犯罪，挪用侵占项目资金寺院资产；严重违反佛教戒律，长期与多名女性保持不正当关系并育有私生子。接受多部门联合调查。
7月28日，中国佛教协会发布公告，我会收到河南省佛教协会报来《关于注销释永信戒牒的报告》。根据有关规定，中国佛教协会同意对释永信的戒牒予以注销。
7月29日，少林寺管理处发布情况通报，印乐法师任少林寺住持，少林寺运行一切正常，释永信相关问题正在进一步深入调查，结果将及时向社会公布。
7月30日，中国佛教协会副会长释永信的信息已从官网撤下。
8月7日，中国佛教协会网站发布文章《坚持以戒为师 推动我国佛教健康传承》释永信涉嫌刑事犯罪，严重违犯佛教戒律，正在接受多部门联合调查的消息，一经发布，舆论一片哗然。释永信不仅可能面临国家法律的严厉制裁，而且按照佛教因果报应的规律还将承受严重的果报。他的所作所为，不仅葬送了个人的法身慧命，而且败坏了佛教教风，侵蚀了佛教健康肌体，破坏了出家人的社会形象，给佛教的健康传承造成严重负面影响。
8月19日，中国佛教协会再表态《没有法外之人，勿越法律“红线”》文章指出，释永信给全国佛教界抹了黑。佛教教职人员，特别是佛教界代表人士，应当切实增强法治观念，时时绷紧守法遵规这根弦，绝不能触碰甚至逾越法律“红线”。佛教戒律规定受戒者不做国贼、不谤国主、不漏国税、不犯国制。
业林：一种比喻或象征性的说法，用于形容僧众或信徒们因共同的信仰和修行而聚集在一起，如同树木丛集为林一样。僧俗和合、住于一处所形成的修行共同体或精神家园。它强调了佛教徒之间的团结、和谐以及共同追求解脱和觉悟的精神。
印乐：印乐法师，原白马寺住持和方丈
初心：①寺院只留香火味，远离铜臭味 ②僧人生活围绕农耕，禅修，诵经，素食布衣 ③严格恪守佛教清规戒律
-2025.8.25 于上海 静风斋
Seven - Character Verse: The Shaolin Temple Welcomes a New Abbot
(Rhyme Scheme: Xia Ping Twelve Qin)
By Ji Jindong
The green Songshan and the thousand - year - old temple,
The hustle and bustle of the market has destroyed the forest of the Dharma.
Beautiful women on his arm enter his residence,
Illegitimate children play in the shade of flowers around his knees.
He invests in a three - storey villa overseas,
Embezzling billions of public funds.
His precept certificate is cancelled, and Yinle is welcomed.
Combining farming and meditation, he keeps the original aspiration.
Notes:
On July 27, 2025, the Management Office of the Shaolin Temple issued a notification stating that Shi Yongxin, the abbot of the Shaolin Temple, was suspected of criminal offenses, embezzling and misappropriating project funds and temple assets; he seriously violated Buddhist precepts, maintaining improper relationships with multiple women for a long time and having illegitimate children. He is under a joint investigation by multiple departments.
On July 28, the China Buddhist Association issued a public announcement that it had received a report from the Henan Provincial Buddhist Association titled "Report on Canceling Shi Yongxin's Precept Certificate". According to relevant regulations, the China Buddhist Association agreed to cancel Shi Yongxin's precept certificate.
On July 29, the Management Office of the Shaolin Temple issued a situation report that Master Yinle was appointed as the abbot of the Shaolin Temple, and the operation of the Shaolin Temple was normal. The relevant issues of Shi Yongxin were being further investigated in depth, and the results would be promptly announced to the public.
On July 30, the information of Shi Yongxin, the vice - president of the China Buddhist Association, was removed from the official website.
On August 7, the website of the China Buddhist Association published an article titled "Adhere to the Precepts as the Teacher and Promote the Healthy Inheritance of Buddhism in China". The news that Shi Yongxin was suspected of criminal offenses and seriously violated Buddhist precepts and was under a joint investigation by multiple departments caused an uproar in public opinion. Shi Yongxin may not only face severe legal sanctions from the state, but also bear serious karmic retribution according to the law of cause and effect in Buddhism. His actions have not only葬送了个人的法身慧命, but also corrupted the Buddhist style, eroded the healthy body of Buddhism, damaged the social image of monks, and caused serious negative impacts on the healthy inheritance of Buddhism.
On August 19, the China Buddhist Association stated again in the article "There Are No People Above the Law, Do Not Cross the Legal 'Red Line'" that Shi Yongxin has disgraced the national Buddhist community. Buddhist clergy, especially representative figures in the Buddhist community, should effectively enhance their awareness of the rule of law, always tighten the string of abiding by laws and regulations, and never touch or even cross the legal "red line". Buddhist precepts stipulate that those who receive precepts should not be traitors to the country, slander the king, evade national taxes, or violate national regulations.
Yelin: A metaphorical or symbolic term used to describe monks or believers gathering together due to their common belief and practice, just as trees cluster together to form a forest. It emphasizes the unity, harmony, and the common pursuit of liberation and enlightenment among Buddhists.
Yinle: Master Yinle, formerly the abbot of the White Horse Temple.
Original Aspiration: ① The temple should only have the smell of incense, staying away from the smell of money. ② The lives of monks revolve around farming, meditation, chanting sutras, and wearing vegetarian clothes and simple clothes. ③ Strictly abide by Buddhist precepts.
- August 25, 2025, at Jingfeng Studio, Shanghai
点评词
评《七律·少林寺迎新住持》：佛门风云下的时代警世钟
点评词作者/柴永红
华夏浩渺的诗海之中，纪金东先生的这首《七律·少林寺迎新住持》，宛如一记振聋发聩的黄钟大吕，其磅礴之势，撕开了尘世表象，将一段佛门动荡的风云变幻与时代的沉重叩问，淋漓尽致地展现在世人眼前。它不只是一首诗，而是一面镜子，映射出人性的复杂、信仰的坚守与背叛，以及社会对于正义和初心的永恒追寻。
诗的开篇，“嵩山苍翠千年寺，商场喧嚣毁业林”，便以一种强烈的对比，将我们带入了一个矛盾冲突的世界。嵩山之上，那历经千年风雨的少林寺，本是佛门净地，承载着无数信徒的精神寄托与对佛法的虔诚敬仰。它是历史的见证者，岁月的沉淀让其散发着古朴而庄严的气息。然而，“商场喧嚣”却如一股汹涌的暗流，无情地冲击着这片神圣的“业林”。“业林”，这一充满象征意义的词汇，代表着僧众们共同修行、追求解脱的精神家园。在这里，它被破坏，被侵蚀，象征着信仰在世俗利益面前的摇摇欲坠。这两句诗，寥寥数字，却勾勒出一幅宏大而又悲壮的画面，让人不禁为少林寺的命运担忧，为佛教精神的传承感到忧虑。这种对传统与现代、精神与物质冲突的描绘，展现出诗人广阔的视野和对时代脉搏的精准把握，宛如站在历史与现实的交汇点，俯瞰着这一场信仰与欲望的交锋。
随着诗句的推进，“佳丽揽腰登府邸，私娃绕膝戏花荫”，诗人毫不留情地将镜头聚焦到原住持释永信的个人丑行上。这两句诗以极为直白却又极具冲击力的语言，揭露了释永信严重违反佛教戒律的行为。他本应身披袈裟，青灯古佛相伴，潜心修行，普度众生。然而，现实却是他沉溺于世俗的欲望，与佳丽相拥，私生子绕膝。这种强烈的反差，如同一把利刃，刺痛了每一个对佛门抱有敬畏之心的人。在这里，我们看到的不再是那个慈悲为怀、四大皆空的高僧，而是一个被欲望吞噬的凡夫俗子。这不仅是对他个人的批判，更是对佛门清净之地被玷污的愤怒控诉。诗人以一种近乎决绝的态度，将这些不堪的行为公之于众，展现出一种无畏的勇气和担当，仿佛在向世间宣告：即使是神圣的佛门，也容不得这般亵渎。
“投资海外三层墅，挪用公家百亿金”，进一步将释永信的贪婪和违法行径暴露无遗。挪用侵占寺院资产，投资海外别墅，这些行为严重背离了寺院的公益属性和信众的信任。寺院的资产，本应用于弘扬佛法、修缮庙宇、救助众生，却被他肆意挥霍，用于满足个人的私欲。百亿资金的挪用，不仅仅是一个数字，它代表着无数信众的血汗，代表着佛门的尊严和信誉。诗人用这两句诗，将释永信的贪婪嘴脸刻画得入木三分，也让我们看到了权力和金钱面前，人性的脆弱与堕落。这是对社会腐败现象的深刻批判，也是对正义和公平的强烈呼唤。在诗的世界里，诗人以笔为剑，向这种丑恶现象发起了猛烈的攻击，展现出一种大义凛然的气概。
然而，黑暗的尽头总会迎来光明。“戒牒注销迎印乐，农禅并重守初心”，这两句诗犹如破晓的曙光，为少林寺的未来带来了希望。释永信被注销戒牒，标志着他的堕落得到了应有的惩罚。而印乐法师的到来，则成为少林寺重归正道的关键。印乐法师，原白马寺住持和方丈，他秉持着“农禅并重”的理念，为少林寺注入了一股清新的气息。“农禅并重”，不仅仅是一种修行方式，更是一种回归初心的象征。它意味着寺院将远离商业的喧嚣，回归到农耕、禅修、诵经的质朴生活中。在这里，“初心”被赋予了深刻的内涵：寺院只应留香火味，远离铜臭味；僧人生活应围绕农耕、禅修、诵经，素食布衣；严格恪守佛教清规戒律。印乐法师的到来，让我们看到了少林寺重振雄风的希望，也让我们对佛教的健康传承充满了期待。诗人以这两句诗，为全诗画上了一个充满希望的句号，展现出一种对未来的坚定信念和积极向上的精神风貌。
从艺术手法上看，这首诗对仗工整，韵律和谐，充分展现了七律的独特魅力。每一句诗都经过精心雕琢，用词精准，意境深远。诗人巧妙地运用对比、象征等手法，将少林寺的兴衰、释永信的堕落与印乐法师的到来等元素有机地结合在一起，形成了强烈的艺术感染力。在语言风格上，诗人大胆直白，毫不避讳，以一种犀利的笔触直击问题的核心。这种风格与传统诗歌的含蓄委婉有所不同，却更能表达出诗人内心的愤怒和对正义的执着追求。它如同一股奔腾的洪流，冲破了世俗的束缚，将真相展现在世人面前。
时代的大背景下，这首诗具有深刻的现实意义。它不仅仅是对少林寺事件的记录和批判，更是对整个社会的警醒。当今社会，商业利益的诱惑无处不在，许多人在追求物质享受的过程中，逐渐迷失了自我，忘记了初心。佛教作为一种古老的宗教信仰，本应是人们心灵的寄托和精神的支柱。然而，释永信的行为却给佛教界带来了巨大的负面影响，也让我们看到了信仰在现实面前的脆弱。这首诗提醒我们，无论身处何种时代，我们都应坚守自己的信仰和道德底线，不为世俗的诱惑所动摇。同时，它也反映了社会对于正义和公平的追求，对于违法乱纪行为的零容忍态度。在法治社会的今天，任何人都不能凌驾于法律之上，即使是身披神圣外衣的人，也必须为自己的行为付出代价。
纪金东先生的《七律·少林寺迎新住持》以其大气磅礴的气势、深刻的思想内涵和独特的艺术风格，成为了一首具有时代意义的佳作。它让我们看到了佛门的风云变幻，也让我们思考了信仰、人性和社会的诸多问题。未来的岁月里，这首诗将如同一座灯塔，照亮我们前行的道路，提醒我们时刻保持清醒的头脑，坚守自己的初心和信仰。
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